There is widespread acceptance of the historical
existence of George, hereafter known as Georgios. It is suggested that Georgios’s father was a
Greek Christian from Cappadocia and an official in the Roman army and his
mother was from Lydda, where Georgios was reputedly born. Following the death of first his father, then
his mother, Giorgios travelled to Nicomedia and presented himself to the
Emperor Diocletian in order to follow in his father’s footsteps and become a
Roman soldier.
As Diocletian had known his father (or perhaps known of
his father?), Giorgios was accepted and within a few years he became a Tribunus
in the Imperial Guard at Nicomedia.
Unfortunately for the young Giorgios (now in his late
20s), on Feb 24th AD303 Diocletian decreed that every soldier should offer a
sacrifice to the Roman Gods – and that any dissenting Christian soldiers should
be arrested.
Georgios objected and vowed to remain true to his
Christian faith. He renounced the
Emperor’s edict loudly and publicly – and indeed in front of Diocletian. It appears that Diocletian really did value
Georgios as we are told that he offered gifts of money, land and slaves if only
Georgios would make a sacrifice to the Roman gods.
After such public protestations the Roman Imperial machine
was left with no option but to show its strength and execute Giorgios by
decapitation before Nicomedia's city wall, on 23 April 303. Thus Giorgios became a venerated Christian
martyr.
Georgios’s martyrdom resulted in a growing following in
the Middle East with many miracles attributed to his name by 900AD – when
sources suggest that Georgios was ‘universally accepted as a saint.’ As early as 496, Pope Gelasius in De libris
recipiendis includes George among those saints 'whose names are rightly reverenced
among us, but whose actions are known only to God'
St George is now venerated in the Catholic church, the
Church of England, by the Orthodox churches and by the Churches of the Near
East and Ethiopia.
Tomb of St George |
As for the dragon The episode of St. George and the
Dragon was a legend brought back with the Crusaders - the earliest known surviving
narrative text is an eleventh-century text.
The supposed tomb of St George can still be seen at Lod,
south-east of Tel-Aviv; and a convent in Cairo preserves personal objects which
are believed to have belonged to George.
The virtues associated with St George, such as courage,
honour and fortitude in defence of the Christian faith, indeed remain as
important as ever.
A brief chronology
The earliest account of his death appears to be by
Eusebius of Caesarea, writing c. 322 who notes the death of a noble birth
soldier on April 23rd in 303, but makes no mention of his name.
496 Pope Gelasius in De libris recipiendis includes George among a list of saints
496 Pope Gelasius in De libris recipiendis includes George among a list of saints
In 1348, George was adopted by Edward III as principal
Patron of his new order of chivalry, the Knights of the Garter. Sources also
suggest that Edward made him Patron Saint of England in 1350.
1415 April 23rd that day became “a great feast” to be
observed like Christmas Day.
Archaeological evidence - none to speak of, but do we need any?
[Apologies if any of this is wrong - it is all my own work undertaken in a totally amateur way!]
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